Ross Douthat takes on Will Wilkinson (the callow versus the shallow?) in the online equivalent of a late night dorm bull session on whether life has and can have meaning in the absence of god. Wilkinson posits that life must have meaning because it sure seems meaningful, Douthat finds this insufficiently intellectually robust (opting instead for meaning via thousands of year old stories told by ancient peoples, reduced to writing in non-contemporaneous accounts, and subject to subsequent random additions, deletions, and mistranslations via committee). Douthat argues that it is of great consequence whether our life choices occur within C.S. Lewis's Christian Universe or Richard Dawkins' godless cosmos -- to which I say of course -- who wouldn't rather hang out with a talking Christ lion than some tendentious atheist?
It's all very vigorous stuff -- hell, Wilkinson's appears on a site modestly called the "big think." I always thought Camus to be the most concise of writers, but clearly he wasted a hundred or so pages in penning The Myth of Sisyphus.
Wilkinson's argument does have the classic superficiality one expects from libertarians -- sort of a "50,000,000 Elvis fans can't be wrong" approach to life's meaning. The fact that most people believe their lives are meaningful doesn't make it so -- anymore than the fact that a resounding majority of Americans believe in a personal Christian God makes Douthat's vision so. These matters run a little deeper than a public opinion survey.
Douthat is one of those people who, like Jennifer Fulwiler, the atheist convert who prompted this exchange, cannot really imagine living a happy (and seemingly meaningful life) in a universe in which his special soul does not have the opportunity to exist forever. Wilkinson, on the other hand, confronts the void with all of the aplomb of one of those obnoxious business gurus, encouraging "epistemic best practices." After all, we live in an era where there is a lot of neat stuff to buy -- how could life be meaningless if there are all manner of Apple products to consume and flat screens have never been cheaper -- Wilkinson no doubt appreciates that, as Roy would put it, ours is truly an age of wonders.
Fulwiler, who converted to Catholicism, is less than intellectually rigorous and seems to have been a bit of a mess psychologically (my Juris Doctor suggests that she may have had a bout with pretty severe post-partum depression prior to her conversion experience). First, she conflates the absence of god to a universe in which people are in essence fleshy robots (some of us more fleshy than others) driven by random neuron firings. We go from a world without god to one of complete biological determinism. I don't think even the most annoying evolutionary biology types would go this far. Second, she finds compelling the notion that "Jesus founded just one Church before he left the earth, and that he instilled it with supernatural power so that it would accurately articulate the truth about what is good -- and therefore about what is God -- for all times and places." I find that this notion is a tough sell to your average hard-minded skeptic. Lastly, she finds the Catholic Church's teaching against contraception to be logically compelling, indeed, "airtight," as she describes it. (I'd suggest that she read Garry Wills Papal Sin to get a better sense, from a still devout Catholic, of just what a flimsy edifice this particular papal diktat is.) As a result of this latter point, Fulwiler appears to have taken chances with her life and health by eschewing birth control. Beware the zeal of the convert.
Personally, I remain pretty comfortable with post-war existentialism. We were born in the void and will surely die there too, but we can choose consciously to live our lives as though they are meaningful, we can revel in life's beauties and wonders, which are surely as real as death, and we can embrace solidarity with our equally doomed brethren with whom we share the planet for our short stay here. We can make such limited life as we have more meaningful and more beautiful through our actions -- and that should be enough.
Recent Comments